
A colony built for families who arrived with nothing, whose papers still name people who died decades ago — and the Delhi statute that gives you a right to time-bound service, which no marriage service in this city bothers to mention.
Quick answer: Two things decide a Lajpat Nagar file. First, the papers. Much of this colony sits on land the Land and Development Office administers — in its own words “Nazul Leases, Rehabilitation Leases or Lands in Delhi” — so the oldest paper in the cupboard is a rehabilitation lease naming somebody long dead. That blocks nothing: a marriage counter never looks at your title, and what the file wants is a record in your own name with this address on it. Substitution, mutation and freehold conversion are property jobs and are never a prerequisite to marrying or registering. Second, the clock. Under the Delhi (Right of Citizen to Time Bound Delivery of Services) Act, 2011, section 3 gives you a right to notified services “within the time bound period as stipulated in the Schedule”, section 4 puts the duty on the individual government servant, and section 7 makes a late officer pay “ten rupees per day … subject to maximum of two hundred rupees per application” as compensatory cost. The ₹200 is not the point — the timetable and the paper trail are. Ceremony ₹5,100, with registration ₹7,100. We do not provide witnesses.
Lajpat Nagar is one of the colonies laid out for families who came across in 1947 and after, and that origin is still visible in its paperwork three generations later. A great many houses here do not sit on ordinary private land with an ordinary sale deed behind them. They sit on land administered by the Land and Development Office, and the paper at the bottom of the pile is not a purchase — it is a rehabilitation lease.
That matters for a marriage file in one specific way, and it is not the way people expect. Nobody at a marriage counter is interested in your title. What the origin produces, though, is a household where the person named on the property paper died years ago and was never replaced on it, because a rehabilitation lease from the 1950s naming a great-grandfather is nobody's idea of urgent business. Then a wedding happens, and a young couple discovers that the only papers the family holds with this address on them name three dead people.
So this page does two things. It sorts out what that pile of paper is and which part of it a marriage file can actually use, from the L&DO side rather than the DDA side. And then it does something no marriage service in Delhi writes about: it sets out Delhi's own service-guarantee law, which gives a citizen a right to time-bound delivery of notified services and a compensation payable by the officer who is late. The general law of marriage and registration lives on our process, documents and registration pages and is not repeated here.
Before either, the reassurance this belt needs to hear: your family's property paperwork is not the test of anything. An Arya Samaj ceremony makes you married under section 7 of the Hindu Marriage Act on the day it is performed, whether the lease was converted in 1998 or has never been touched since it was granted.
Very few people in this colony can say what the L&DO is, which is understandable, since it deals with a category of land most of Delhi never encounters. Its own citizen charter puts its business plainly: it administers Nazul leases, rehabilitation leases or lands in Delhi, and it deals with sale, transfer, mutation, substitution, mortgage and freehold permissions in respect of them.
Four of those words are worth separating, because families here use them interchangeably and they are not the same job.
| The word | What it actually means | Does a marriage file need it? |
|---|---|---|
| Substitution | Putting the right living person's name on the lease in place of one who has died. This is the job almost every old Lajpat Nagar household has left undone. | No. But it is the job worth doing for its own sake, and until it is done the family's papers all name somebody who is gone. |
| Mutation | The record of a change in who holds the property, carried into the office's own register. | No. |
| Conversion to freehold | Ending the leasehold tenure so the property is held freehold, with the office's permission. | No, and nobody should tell you otherwise. It is a property exercise with no connection to marrying or registering a marriage. |
| Mortgage or sale permission | The lessor's consent to a transaction on leased land. | No. It belongs to a bank's file, not to a marriage file. |
The charter also publishes the timelines the office holds itself to, which is useful when somebody tells you the L&DO "takes years": an application is to be disposed of within three months of receipt of complete information and documents; a demand arising from a breach of lease is payable within thirty days of receipt; a grievance is acknowledged within seven days and replied to within thirty. Those are the office's own published commitments, which is exactly the sort of sentence worth quoting back in a written representation.
We are not a property practice. We do not take conversion, substitution or mutation work, and the reason it is described here at all is so that nobody in this colony is sold a property job on the pretext that their wedding needs it.
This is the Lajpat Nagar file, and it has a clean answer. The instinct is to go and get the property papers fixed first. That is the wrong order, because the property side takes months and the marriage side does not need it at all.
What the marriage file wants is a record in your own name showing this address. Work down this list and stop when you have two.
Your Aadhaar. If it carries this address, the address question is largely answered. If it carries a hostel, a previous flat or a father's earlier posting, that is the thing to fix first — and where a young person cannot produce a document of their own to fix it with, the Authority's Head-of-Family route exists precisely for that, described in detail on our Laxmi Nagar page.
A bill in a living relative's name. A current electricity or water bill naming your father or mother, for this house, works as corroboration of the household — sitting behind your Aadhaar, not instead of it.
Your bank's record. A passbook or statement carrying this address is a record in your name, made by an institution that verified it.
Your entry in the electoral roll. Free, in your own name, and the fastest thing on this list to put right.
A bill in a dead grandfather's name, on its own, is the weakest thing you can bring — and it is what families reach for first, because it is the oldest and most official-looking paper in the cupboard. Bring it if you like, but bring it third.
And the separate point worth making once, gently, because in a colony this old it comes up constantly: if the family's property paper still names somebody who died in 1998, that is worth fixing for the family's own sake, quite apart from any wedding. The people who discover it in a hurry usually discover it when a house is being sold or a loan taken, and by then the list of heirs is longer and the consents are harder to collect. That is an advocate's job, and the succession side of it is set out on our Hari Nagar page.
Lajpat Nagar's other character is commercial. Central Market and the lanes around it employ a very large number of people who cannot simply take a day off, and own a very large number of businesses whose proprietors think the same way about their own time. Three practical notes for them, none of which is about law.
Take the earliest slot, not a convenient one. The government counter works in the morning, and a morning appointment that ends by noon costs a shop half a day instead of a whole one. An afternoon plan turns into a whole day the moment anything runs slow.
Do the affidavit and photocopy errands the day before, not on the way. Every failed morning we hear about in this belt has the same shape: the party stops for a photocopy, the shop is shut or the machine is jammed, and the queue has moved on. Ten minutes the previous evening removes the whole risk.
Be careful about asking your own staff to stand as witnesses. It is legal and it happens constantly, and we still raise it, because a witness is signing a statement of what they saw and they must be genuinely free to say no. An employee asked by his employer is not in a comfortable position to refuse, and if a question is ever asked about the marriage later, the fact that both witnesses were on the payroll is the first thing anybody notices. Where there is any prospect of the marriage being disputed — a family that objects, a previous marriage in the picture, a property in the background — choose witnesses who have nothing to do with your business.
What a witness is actually certifying, who qualifies and where the exposure sits is set out on our witnesses page. What does not change: we do not provide witnesses.
Here is a statute no marriage service in Delhi mentions, for the obvious reason that there is nothing to sell in it. It is worth knowing anyway, because it changes the tone of a conversation at a counter from pleading to asking.
The Delhi (Right of Citizen to Time Bound Delivery of Services) Act, 2011 — brought into force in September 2011 — does four things.
It creates a right. Section 3: every citizen "shall have the right to obtain the citizen related services in Delhi … within the time bound period as stipulated in the Schedule". Not a hope, not a target published in a charter. A right, with a Schedule attached to the statute.
It creates a duty. Section 4: every government servant "shall be duty bound to deliver citizen related services as specified in the Schedule within the time period as stipulated". The duty sits on the individual, not on the department in the abstract.
It attaches a cost to delay, payable by the officer. Section 7 provides for compensation "at the rate of ten rupees per day for the period of delay subject to maximum of two hundred rupees per application, in aggregate, which shall be payable by him to the citizen as compensatory cost". And section 8 entitles the citizen to seek that compensatory cost where a service is delivered beyond the period prescribed in the Schedule.
It gives the officer an appeal. Section 11 allows a government servant to appeal within "thirty days of the receipt of the impugned order" to an Appellate Authority, whose order "shall be final and binding".
The Delhi government's own notifications list the services covered, under the electronic service-level-agreement system usually written as e-SLA, with a stipulated time limit set against each service in the Schedule.
Read section 7 again and the obvious objection appears. Ten rupees a day, capped at two hundred rupees for the whole application. Nobody's month is improved by two hundred rupees, and we are not going to pretend otherwise.
The value of this Act is not the money. It is three other things.
One — it converts "please" into "when". Once a service is in the Schedule with a time limit against it, the question at a counter stops being whether somebody will be kind to you and becomes what the stipulated period is and when it started running. That is a much easier conversation to have politely, and a much harder one to wave away.
Two — the duty is personal. A claim under this Act is not a complaint about a department. It names a period, an application and an officer, and the compensatory cost is payable by him. That is why the mere act of asking, in writing, which stipulated period applies to your application tends to produce movement long before any claim is made.
Three — it builds a dated paper trail cheaply. A written application, an acknowledgment, a dated request quoting the Schedule: that is a file that stands up if you ever need the grievance route or the Right to Information route afterwards. Our Mayur Vihar Phase 2 page sets out the whole escalation ladder and the RTI mechanics in detail; this Act is a rung on that ladder that the page did not have.
And the limits, stated plainly because a page that oversells this does its readers no favours:
The Schedule is amendable. The Act itself provides that the Government may amend the Schedule by notification, so the exact entry and the exact number of days against any particular service are things to check on the current notification rather than to take from any website — including this one. We deliberately print no day-count here.
A statutory waiting period is not a delay. The thirty days a Special Marriage Act notice must run is the law working, not an officer being slow. Nothing in this Act shortens it, and anybody who tells you it does is misreading both statutes.
A file returned for a real reason has not been delayed. A mismatch between two documents, a missing original, an absent witness, an undisclosed decree — those are the office doing its job. The clock does not help a file that is not complete.
This needs saying because the temptation, once somebody learns a statute exists, is to arrive and announce it. That is the one approach guaranteed to fail.
Step one — ask, do not cite. "Could you tell me the stipulated period for this service, and the date my application is treated as received?" Nobody minds that question. It is a request for information, and it quietly establishes both facts you would need later.
Step two — put it in writing, once, briefly. A short, courteous letter with your application number, its date, the service applied for, and a request that it be dealt with within the stipulated period. Get it acknowledged or send it by registered post. No adjectives, no threats, no law lecture.
Step three — go one level up, in writing. A dated representation to the officer above the counter, attaching the first letter and the acknowledgment. Most matters end here.
Step four — the department's grievance route, and only then the Right to Information route, which is the one that produces documents rather than opinions.
Three things never to do. Do not argue law across a counter with a queue behind you — you will be right and you will lose. Do not lose your temper, because the only thing it changes is how carefully your file is read. And do not pay anybody to make a problem go away, because you will have bought a story rather than a service, and the delay will still be there tomorrow.
We will tell you honestly when a file is genuinely stuck and when it is simply in its statutory period. That distinction is most of what people are paying touts to blur.
Since the Act is about time limits, it is worth laying out the four different clocks that can be ticking at once, because almost every "our registration is delayed" conversation turns out to be somebody watching the wrong one.
| The clock | What it is | Can anybody shorten it? |
|---|---|---|
| The notice period under the Special Marriage Act | Thirty days from the date the notice is given, during which objections may be made. | No. It is in the statute. Anybody offering to compress it is offering something that does not exist. |
| The window for registering without extra charge | The sixty days the 2014 Order allows after the marriage, after which a condonation of ₹500 and then a penalty of ₹1,000 apply. | Not shortened — but missing it is cheap, and it does not compound. |
| The department's own published expectation | The Revenue Department's normally within 15 days for a Hindu Marriage Act registration and normally within 60 days for a Special Marriage Act solemnisation. | No, and note the word normally — it is a description, not an undertaking. |
| The stipulated period under the 2011 Act | The number of days set against the service in the Schedule, which is what section 7's compensation runs from. | No — but this is the only one of the four that carries a consequence for being exceeded. |
Two practical conclusions. First, the date your application is treated as received is the most valuable single fact about your file, and it is free to ask for. Second, if you have a real deadline — a flight, a visa interview, a joining date — the answer is never to try to speed up a clock. It is to start early enough that you do not need to, which is the whole of the advice on our appointment and timeline page.
Most families here want the same thing: a proper ceremony their relatives will recognise as a wedding, and a certificate that a bank, a passport office or an insurer will accept without argument. Those are two different products and it is worth being clear about which you are buying.
The ceremony. The Vedic rites at the mandir, before a lit havan kund, with both families present if they wish. It takes most of a morning rather than most of a day. Under section 7(1) of the Hindu Marriage Act, a Hindu marriage may be solemnised in accordance with the customary rites of either party; where those rites include saptapadi, section 7(2) makes the marriage complete and binding at the seventh step. That is the moment you are married — not when a certificate is handed over, and not when an office makes an entry.
The record. Registration, afterwards, which produces the document the rest of your life asks for. It does not make you more married; Order 8 of Delhi's 2014 Order says registration will not tantamount to validity of marriage. What it does is make the marriage provable by handing somebody a piece of paper instead of explaining a ceremony.
For this colony the practical sequence is unremarkable and works: a morning ceremony with the family, the registration work started the same week, the certificate checked field by field the day it arrives, and then the short list of records that follow — the bank, the insurance nomination, the employer's file. The one place we push back is on couples who want only the ceremony because it is cheaper. ₹5,100 makes you married; ₹7,100 makes you married and able to prove it, and in twenty years the second is worth a great deal more than the difference.
South Delhi weddings have a quirk worth naming: both families very often live inside the same few square kilometres, which removes the travel problem entirely and creates a social one. Everybody knows everybody, the market is shared, and people ask us — more often here than anywhere else — how much of this becomes public.
The honest answer has two halves.
An Arya Samaj ceremony with registration under the Hindu Marriage Act involves no public notice. There is no thirty-day posting, nothing is displayed for the neighbourhood to read, and the file is not a public document.
The Special Marriage Act route does involve a public notice. A notice is entered in the Marriage Notice Book and published, and the book is open to inspection. For most couples that is a non-issue; for a couple whose families are unhappy, it is the single most important fact about choosing between the two routes, and it should be decided with open eyes rather than discovered in the fourth week. Our court marriage page sets the machinery out in full.
What we will not do is pretend the notice can be avoided while filing under that Act, and we will not describe our Arya Samaj ceremony as a Special Marriage Act marriage. Those are two different routes with two different papers at the end, and a service that blurs them is setting a couple up for a problem years later.
We publish no office allocations, here or anywhere. The reason is not caution for its own sake: Delhi's districts and sub-divisions were redrawn during 2026, applications are allotted on the basis of the exact address entered, and a page that prints an office name confidently is manufacturing precisely the wasted journey it meant to prevent. A certificate issued before the reorganisation remains fully valid — a renamed district changes nothing about a document already in your hand.
The boundary question on this side of Delhi is milder than in the east or the west, but it still catches people.
Lajpat Nagar, Amar Colony, Bhogal, Jangpura, Nizamuddin, Ashram, Sarai Kale Khan, Defence Colony and Kalkaji are Delhi.
Faridabad and Ballabgarh are Haryana. The Violet Line runs down to Faridabad, which makes the whole corridor feel continuous, and the administrative boundary is at Badarpur. A couple living in Faridabad and marrying in Delhi is entirely ordinary — but they should say so on the first call, because it changes which residence proof does the work and, on the Special Marriage Act route, which office the notice goes to.
Noida is Uttar Pradesh, which matters for anybody in this belt who has moved across the Kalindi Kunj side.
Where an old record has to be traced — a duplicate for a marriage registered decades ago, and nobody can say which office now holds the register — the clean route is a written request and then the Right to Information route. That is on the Mayur Vihar Phase 2 page, and combined with the 2011 Act's stipulated periods it is the cheapest pressure available to an ordinary citizen.
We work across the whole of south Delhi. The table exists because the documentary problem is different in each of these pockets, and knowing which one is yours removes most of the guesswork before the first call.
| Area | What the file usually turns on |
|---|---|
| Lajpat Nagar I to IV, Amar Colony | Rehabilitation-lease households where the property paper names somebody long dead. Aadhaar plus one live record in a living person's name. |
| Central Market and the lanes behind it | Shop timings, staff who cannot take a day off, and the witness-from-the-payroll question discussed above. |
| Bhogal, Jangpura, Nizamuddin | Old tenancies and mixed-use buildings; the residential description of the premises is what to use. |
| Defence Colony, Andrews Ganj | Service and ex-service households where pensions and nominations are the live issue rather than address. |
| Sarita Vihar, Jasola, Okhla | Gifts, presents and the proof portfolio — our Sarita Vihar page deals with it in detail. |
| Kalkaji, Govindpuri, Sangam Vihar side | Dense tenancies and informal arrangements; build from records in your own name. |
| Lodhi Colony, Pandara, the government-quarters belt | Service rules, quarters as address proof and family pension — our Lodhi Colony page is written for it. |
| Faridabad side, past Badarpur | A different State. Say so at the start. |
After the certificate exists there is a short list of records worth updating, and one of them has an actual time limit that people miss because nobody writes to them about it.
The one with a deadline: your gratuity nomination. Where an employee had no family when he nominated and later acquires one, the Payment of Gratuity Act makes that nomination invalid and requires a fresh one — and the rules give ninety days from acquiring a family for it, in the prescribed form and in duplicate, effective from the date the employer receives it. The provident fund scheme works the same way on marriage. Both are set out with the statutory wording on our Laxmi Nagar page, and for a salaried household this is the highest-value hour available after a wedding.
The rest, in order of usefulness: the employer's own benefits and medical-cover record, by one email with the certificate attached; the bank, for address and nomination together; any insurance policy, where the nomination matters more than the address; and the electoral roll, if either of you has moved.
What is not on the list: changing your name. No law requires it after marriage, it is a separate exercise with its own sequence and cost, and our name change page says frankly that "you do not need this" is the answer given more often than any other.
And the thing to do on day one: read the certificate against itself. Both names, both fathers' names, the date of the marriage, the date of registration, the office and the entry number. A correction raised the day the certificate arrives is a clerical matter; the same correction raised in 2031 is a file, with an application, a wait and a reason to explain.
One — trying to fix the property papers before the wedding. Substitution, mutation and conversion are property jobs with their own months-long timelines. A marriage file does not ask for any of them.
Two — bringing a bill in a dead grandfather's name as the main address proof. It is the oldest and most official-looking paper in the cupboard and the weakest thing in the file. Bring something in a living person's name, and something in your own.
Three — believing a freehold conversion is a prerequisite. It is not, for a DDA flat or for a rehabilitation lease. Anyone who links the two is selling two jobs where you needed one.
Four — leaving an Aadhaar with an old address on it. It is the first document every office reads. Where you have nothing of your own to fix it with, the Head-of-Family route exists for exactly that.
Five — announcing a statute at the counter. Learning that the 2011 Act exists and arriving to quote it is the one approach that reliably fails. Ask what the stipulated period is and when your application was received; that gets you both facts and no resentment.
Six — treating a statutory waiting period as a delay. The Special Marriage Act's thirty days is the law operating. No Act, no fee and no agent shortens it.
Seven — chasing the ₹200. The compensation under the 2011 Act is ten rupees a day capped at two hundred. Its value is the timetable and the paper trail, not the money, and anybody who says otherwise has not read section 7.
Eight — both witnesses from your own shop. Lawful, common, and the first thing anybody notices if the marriage is ever questioned. Where there is any prospect of dispute, choose two people unconnected with the business.
Nine — an afternoon appointment. The counter works in the morning. An afternoon plan costs a shopkeeper a whole day the moment anything runs slow.
Ten — putting the certificate in a drawer unread. Six fields, two minutes, on day one. It is the cheapest insurance on this page.
Same everywhere in Delhi. Nothing here is priced by colony, and a complicated file does not cost more than a simple one.
| Item | Amount | What it includes |
|---|---|---|
| Vedic ceremony alone | ₹5,100 | The rites at the mandir and the institution's certificate. You are married from that day under section 7 of the Hindu Marriage Act — with nothing on any government record. |
| Ceremony plus the registration handled | ₹7,100 | What almost every family in this colony actually wants: the wedding, and the document that answers a bank, an insurer or a passport office later without a story attached. |
| An earlier marriage brought on record | ₹6,000 | Any year, however far back. ₹12,000 where nothing survives and the proof has to be rebuilt from photographs, cards and whatever the family kept. |
| Special Marriage Act, whole route | ₹15,000 | The notice, the period it must run, the declaration before three witnesses, the certificate. The notice is public — decide that with open eyes. |
| Premium, fully managed | ₹56,000 | Everything taken off your hands. Right for a few families, unnecessary for most, and we will say which you are. |
| Duplicate, or an extract of the entry | ₹2,500 | From the office holding the register, and only for one of the two spouses. |
| Apostille and attestation handling | ₹4,500 | We assemble the chain. The government's own part is small: the Ministry publishes no charge for normal attestation and ₹50 a document or page for an apostille. |
| Statutory fees | ₹100 · ₹200 · ₹15 | ₹100 to the Marriage Clerk for a Hindu Marriage Act registration, ₹200 as the 2014 Order's requisite fee, ₹15 to the cashier of the District for a Special Marriage Act solemnisation. A receipt for each. |
| L&DO substitution, mutation or conversion | We do not take it | A property matter. The office's own charter undertakes to dispose of an application within three months of complete documents. |
| A claim under the 2011 Act | Nothing to pay us | Asking for the stipulated period, and writing a letter, is something you do yourself. We will tell you how on the phone. |
| Witnesses | Never, at any price | Two adults who know you and will attend. That is the whole requirement. |
Where a marriage is being registered long afterwards, the Order's own charges apply rather than ours: ₹500 by way of condonation inside the second sixty days and ₹1,000 as a penalty after that, which the ADM or DM may remit. It does not compound, so a marriage from 2004 costs the same as one from last spring — which is the argument for finally doing it rather than waiting another year. Everything is listed on our fee page, and late registration has a page of its own.
Sourced. The Delhi (Right of Citizen to Time Bound Delivery of Services) Act, 2011 — section 3, the citizen's right to obtain notified services "within the time bound period as stipulated in the Schedule"; section 4, the government servant's duty to deliver within the stipulated period; section 7, compensation "at the rate of ten rupees per day for the period of delay subject to maximum of two hundred rupees per application, in aggregate, which shall be payable by him to the citizen as compensatory cost"; section 8, the citizen's entitlement to seek it where delivery exceeds the Schedule; and section 11, the government servant's appeal within "thirty days of the receipt of the impugned order", the Appellate Authority's order being "final and binding". The services covered are notified by the Delhi government under its e-SLA arrangements.
The Land and Development Office's own citizen charter — that it administers "Nazul Leases, Rehabilitation Leases or Lands in Delhi" and deals with "Sale/Transfer/Mutation/Substitution/Mortgage, and Freehold permissions"; disposal of an application "within a period of three months from the date of receipt" of complete information and documents; a demand on breach of lease "payable within 30 days of the date of receipt"; and grievances acknowledged within seven days and answered within thirty.
For the marriage side: sections 7(1) and 7(2) of the Hindu Marriage Act; the Special Marriage Act's notice, its entry in the Marriage Notice Book and publication, the thirty-day objection period and the declaration before three witnesses; the Delhi (Compulsory Registration of Marriage) Order, 2014 for the ₹200 requisite fee, the sixty-day window, the ₹500 condonation, the ₹1,000 penalty and Order 8; the Delhi Revenue Department for the ₹100 and ₹15 fees, the morning counter and its phrases normally within 15 days and normally within 60 days; the Payment of Gratuity Act and the Employees' Provident Funds Scheme, 1952 for the nominations that lapse on marriage; and the Ministry of External Affairs on attestation being free with ₹50 per document or page for an apostille.
Not claimed here, deliberately. The exact number of days in the Schedule against marriage registration — the Act allows the Schedule to be amended by notification, so the current entry is a thing to check rather than to quote from a website. Which office serves a particular Lajpat Nagar address — allotted on the exact address, after a reorganisation that moved boundaries. What a rehabilitation lease permits in a given case, or who the heirs to one are — an advocate's question on the document and the facts, and not something we will opine on to win work. How long the L&DO takes in practice — we quote only the office's own published commitment. And the counter-craft in the section on using the Act is our own experience of what works, offered as practice rather than as law.
One — what your Aadhaar says, word for word. Read it off the card. If it still carries an older address, say so immediately; it changes the route and there is a published way to fix it.
Two — whose names are on the house papers, and whether those people are alive. "The lease is in my grandfather's name and he died in 2003" is a complete and useful answer. It tells us at once that the property side is a separate job and what the marriage file will rest on instead.
Three — which route you are leaning towards, and why. If publicity is a concern in a colony where both families know the same shopkeepers, say it. That single consideration decides between the Arya Samaj route and the Special Marriage Act more often than any other.
Call +91 8376863962. If what you actually need is a property lawyer or a written representation to an office, we will tell you that and charge you nothing for the call.
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